This excerpt from an upcoming (in the UK, at least) Christopher Hitchens book about Thomas Paine's Rights of Man is worth a look, if only for the great scene of Paine valiantly fending off pushy Bible salesmen on his deathbed:
Dying in ulcerated agony, he was imposed upon by two Presbyterian ministers who pushed past his housekeeper and urged him to avoid damnation by accepting Jesus Christ. "Let me have none of your Popish stuff," Paine responded. "Get away with you, good morning, good morning." The same demand was made of him as his eyes were closing. "Do you wish to believe that Jesus Christ is the son of God?" He answered quite distinctly: "I have no wish to believe on that subject." Thus he expired with his reason, and his rights, both still staunchly defended until the very last.
I'll leave the raised intellectual eyebrows about just why the smokin' turncoat has decided to associate himself with Paine these days* to those with, um, more intellectual brows. Really, I only bring this up as an excuse to recommend one of the more satisfying books I've picked up this year, Paul Collins' The Trouble With Tom: The Strange Afterlife and Times of Thomas Paine.
I'm not sure I can do this book the justice it deserves here -- for a much more thoughtful take, see this February 2006 Bookslut essay.** Collins brings you to Paine's deathbed and then beyond, as he follows the exceedingly strange overseas journey made by the thinker's remains after they've been collected from the ground and passed along through a motley group of fans and countrymen in a culture that boasted a flourishing trade in the bones and other remains of storied personalities. "[O]nce dead, we no longer belong to ourselves," Collins observes. "It is the final loss of control."
As Collins follows the trail of the remains, we get a quirky travelogue, visiting contemporary locations including an Asian restaurant on Manhattan's Curry Hill (former office of 19th century medical theorist E.B. Foote) and a boarded-up Lloyd's Bank "grimly rotting at the end of the Jubilee tube line" (site of a long-departed herb shop whose proprietor in the 1880s owned a dessicated, "hardened chunk" of Paine's brain "the size of an india-rubber eraser" before said chunk went missing again, turning up in ... oh, you'll just have to read it).
Along the way, we're treated to portraits of long-forgotten geniuses, crackpots and other characters on page after page. This reader, at any rate, was introduced to the fascinating Moncure Conway, a 19th-century southern gentleman-turned abolitionist-turned pal of some of the brightest luminaries of his day. This guy befriended Emerson, Whitman and Twain, crossed paths with Poe and Darwin, you name it. I can't think of anyone in our time who comes close in terms of hobnobbing with (and in some cases advancing the careers of) Big Names of His Day, not even Ahmet Ertegun. If that's not enough, you'll find a wealth of fun facts about phrenology, Victorian toilets, 18th century gin vending machines, and the wonderfully named Muggletonians, a long-lasting yet obscure British religious sect Collins deems "the world's laziest cult." Oh, and some delightfully complicated game involving the London tube system, too.
One caveat: Collins' writing style in this book ... well, um, it can be a little distracting, like listening to This American Life on a really staticky NPR station. Or, OK, like reading certain blogs, perhaps even this one.*** I only bring this up because I suspect that those who aren't true Believers might dismiss the book's authorial voice, with its italicized asides, pregnant pauses, and two-word paragraphs, as precious, while those who consider themselves hard-core historians might be put off by its non-linear approach. But get past all that and the narrative is truly captivating. It transcends any kind of genre, particularly when Collins goes off on one of his from-the-heart tangents that reveal the passion behind his project:
We forget all the time. We forget very nearly every single impression that passes through our minds. What we ate for lunch: who our roommate was ten years ago: what we paid for a soda in 1982: what we just came from the living room to the kitchen for. It is constant and vital, and we only notice it if everyday useful things go missing. Every moment gets thrown out like so much garbage -- which, in a sense, is what the past is. Memory is a toxin, and its overretention -- the constant replaying of the past -- is the hallmark of stress disorders and clinical depression. The elimination of memory is a bodily function, like the elimination of urine. Stop urinating and you have renal failure: stop forgetting and you go mad. And so it is that the details of nearly every single day that we have lived, nearly every single moment of each day, nearly every person that we have met and spoken to, the exact wording of the paragraph that you have just read ...Gone.
Oh, and yes, you do learn, along the way, about why Thomas Paine should be remembered, too -- not a bad deal if your primary school education was as terrible as mine.
*To wit: Amazon UK's review refers to Hitch as Paine's "natural heir."
**Allow me to digress long enough to register a small complaint: I can't get enough of the entertaining, informative Bookslut. That is, I can't get enough because its racy URL is frowned upon by my workplace Web servers. I dream of a nonsexy mirror -- Bookwife? Bookpal? Bookdomesticpartner? -- that would allow me to delve into this site at my leisure, my Web-reading leisure time mainly being that which takes place during "work" hours. Am I the only one with this problem?
***Oddly enough, though, not Collins' own blog, which is quite straightforward in style and way cool, and full of links to his great reviews and articles like this must-read on Sponsie, the Victorian sex-ed monkey.
Goofy talking Tom borrowed from the Clinton Avenue School's very educational 4th grade American History pages (caution: gratuitous patriotic music!).